Tag Archives: churches in SW DC

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The Rhythm of Spirit, the Practice of Peace

On June 3rd, about 23 of us entered the sacred space of  Bon Secours Retreat Center in Maryland for a one day retreat devoted to the practice of prayer through the Divine Office and the Lectio Divina.  We were dialed into the rhythm and phases of the day and came to understand the vital practice of praying in the morning and evening as markers along the journey. Some of us will pray at noon and others may do so at the other offices of the day. But here’s the thing–we have kindled a practice of peace, turning and redirecting ourselves from the noise and belligerence of the world around us (and obviously by now we know that the media is belligerent or to put it more precisely, it is a platform for the belligerent). Turn away.  Center down. Breathe deeply.  Read a psalm. Pray a psalm.  Chant a psalm.  Practice silence.  There is a rhythm of the Spirit and a practice of peace and how much we need this in our lives!  Otherwise, what?  Otherwise we are tossed by every wave of news and events that erupt in a day, a week, a month.  Aren’t you exhausted by that?  Of course, we all are.  Practice this rhythm of the Spirit. If you want to discuss with me how you can implement this in your life, feel free to email me and set up a time.

Gathering for worship on Sundays is also a significant part of that rhythm of Spirit and practice of peace.  You get to feel a part of the continent, of the whole; you embrace that which is greater than your self but at the same time have your singularity and uniqueness affirmed. By Song and prayer and scripture and proclamation, we are placed at the center of the celebration of our common humanity and shared humanity; we commune with the Holy One; the Good Shepherd leads us to green valleys and still waters.  Why stay away from that? Why not be part of that? Come on.  You will be welcomed here and we need you as much as you need us.  There is a rhythm of Spirit and a Practice of Peace.   ~See you Sunday

magnetic pull

The Magnetic Pull of Hatred and the White House

How many noose incidents have we seen in the last two months?  How many incidents of racist assault and murder?  How many women jeered and made less safe?  From murders to assault and harassment, the uptick in violence and hatred is palpable. Include in this a xenophobia generated at a level perhaps unseen in this country since WWI and then try to keep up with a daily barrage of insult and banter from the twitterverse of the President; add to that hostile decisions aimed at the earth and its climate and one is left with feelings of exhaustion and fear.

When there are are so many separate events, how is a citizen to make sense of it all?  Patterns.  Patterns are those larger rubrics that are comprised of individual actions or particles. So you don’t have to be familiar with each single incident to know that there is a pattern at work.  And we see it vividly with this presidency of hatred.  I don’t know what else to call it–the President had an audience with Pope Francis who appealed to him not to abandon America’s commitment to the earth as articulated in the Paris accord and days later, Mr. Trump abandons the accord.  He has made of our country an outlier of civilization and science.  We are alone, willing to pollute the world and not own what damage we have done to our planet.  Curiously, many in the conservative Christian communities voted for him because of their single-issue obsession with abortion.  They voted to protect the life of the unborn but handed the presidency over to a man who is willing to abandon generations both living and unborn to a dying world, choking to death on pollution.

Think of these events from pollution of the earth and its exploitation to racist and anti-religious hatred as magnetic filings.  You know what happens when metal filings are poured onto a surface. They simply lie there with no pattern.  Place a magnet nearby and the filings move as though energized and they take shape in patterns dictated by that magnet.  The metal filings of hatred are moving and they are lining up and when you watch them, they are moving toward the White House.  The current Congress may not hold President Trump accountable for these hatreds, for hating our NATO allies while fawning over Russia, for its racist and misogynist overtones, but history will clearly show how these patterns of hatred flowed in direct reaction to a White House run by White Nationalist ideology and hatred of science.

But the Christian is called to a greater force than any magnetic pull of a spiteful megalomaniacal ruler and that greater force is Love. So when you step back and look at the larger picture, you will see churches and synagogues and mosques and temples and yes, humanists both religious and atheist, who are doing their dead-level best to treat the earth and one another with love and dignity.  That Love force has a magnetic pull greater than hate.  In these dangerous times, we must believe that and then act with hope and determination.  Nothing less than the fate of our earth and the fates of millions of persons demand this.  ~See you Sunday

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Life at Riverside:::Worship as Defiance

Life at Riverside Baptist Church this week includes:

Prayer Retreat   Nearly 30 of us are signed up for a full day retreat at Bon Secouers Conference Center where we will be led in ancient ways of prayer including the Liturgy of the Hours, the Prayer of the Heart, and the Lectio Divina.  A Baptist Church bringing congregants to a Roman Catholic Retreat center and being led by a Sister of the order of Bon Secouers and an Oblate of the order of St. Benedict is a vivid illustration of our church’s commitment to ecumenical cooperation.  We value one another and we benefit by the truths and disciplines of one another.  The goal of our retreat is twofold. First, we want to create a peaceful respite from the noise of the world. Thankfully, Bon Secouers has already accomplished that. Second, we want to begin creating contemplative disciplines that will take that peace with us as we leave and benefit our faith and practice for months and years to come.

Deacon Ordination   One aspect of Baptist polity is its congregational polity. That is, we believe in the autonomy of the local church –we do not believe the gifts of the Gospel and the Church reside only in some ecclesiastical hierarchy.  So we call persons out of the congregation to serve the church. Deacons are those who serve the church by extending pastoral care to the congregation. They oversee its two ordinances, Baptism and Holy Communion.  They provide wise counsel to the pastor. Therefore they are ordained to this office, this function, by the church.  We will ordain two new deacons on Sunday, June 4th, in our morning worship. The rite of “laying on of hands” and praying for their empowerment resides with the church and each individual believer.  A simple ritual, it is nonetheless powerful in its expression of local Baptist autonomy and the priesthood of believers. Finally, we ordain women as deacons (and pastors as far as that goes), believing in the egalitarian nature of the Church.  The Deacon Board is not a boy’s club, at least it should not be.  We also ordain LGBT believers as deacons, again believing there is no discrimination at the welcoming table of Christ.  A radically free and Christ-centric church—this is who we are.

Conclusion to Study of Job  Our seminary intern from Wesley Seminary and Aspirant, Tonetta, will conclude our First Sunday Bible Study series on Job on June 4th, following worship.  Tonetta, formerly an English teacher and in her final year at Wesley, brings literary and theological insights to bear on this study.

Worship is the “work” of the church.  It is the most important thing we do.  Worship is not entertainment though one would be hard pressed to conclude otherwise when looking at the religious landscape in our consumer society.  Worship is crossing a threshold into the presence of the Holy and finding oneself in a communion with other kindred souls.  Worship is also a primal act of defiance against idolatries that currently consume our country’s energy and time—idolatries of celebrity cults of personality that includes the current occupant of the White House; idolatries of political power aimed at hobbling the poor, the disadvantaged, the elderly, women and minorities.  In worship, we may enter as persons sorted out and tagged by the larger culture’s interest, but once we enter this space and sacred time, we are transformed into equals, fellow human beings made in the image of God.  I hope you will worship with us Sunday and resist the forces of darkness. Step into the light and peace of God. ~See You Sunday

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An Administration of Bandits

The African Bishop of Hippo, St. Augustine, writing in the dusk of the Roman empire in his book, The City of God:  “What are kingdoms without justice? They’re just gangs of bandits.”

Mr. Trump meet Bishop Augustine.  America, meet your Congress that is dedicated to obstruction and falsification and yes, burdening the poor while enriching the wealthy.  How does one live faithfully in a kingdom of bandits?  By refusing to sacrifice the assembling of one another in worship; by resisting evil by what is right and just; by rallying around those at risk and certainly, by all means, being willing to name the gansters and bandits, Diabolus.  The Congress could begin to redeem its soul by naming a Special Prosecutor to pursue Russia’s entanglement with the Trump campaign and our national election.  The judgement of God is not always swift. Sometimes it is a slow train coming around the bend (thanks to Dylan).  I can hear the click-clack rumble of that train.

Stage Left, Our Town, Our Church

stage

All the world’s a stage,
And all the men and women merely players;
They have their exits and their entrances,
And one man in his time plays many parts, . . .
[As You Like It, Act II, Scene VII]

One can forgive a playwright for casting all of life as a stage.  Indeed, Shakespeare by so doing ended up revealing a psychology of human social interaction that is informative and helpful.  What role did you play today? What lines were you given? What improvisation did you make when interrupted by an audience member or by a misplaced prop? What kind of entrance did you make this morning, grand?  Quiet?

Every Sunday we of  Riverside Baptist Church worship in an auditorium at a local middle school.  It has a stage with a beautiful burgundy curtain. The chairs squeak.  The sound reverberates against hard walls, making the speaking and singing parts at times difficult to hear. But you recall middle school and plays don’t you?  How exciting it was to work for the first time on a theater crew, arranging the moving parts of scenery and stage; how tense for actors to remember their lines and for singers to sing in tune; and how delightful to play one’s role before parents and family and friends.  To say that each Sunday we “play” at church is not flippant, but is as profound as Shakespeare’s keen insight into our daily lives that unfold into Acts, scenes and exits.

Like the Pulitzer Prize winning play, Our Town, we begin with the Stage Manager making announcements and orienting people to the surroundings, helping the audience to transition from “audience” to the role of “congregation” and this occurs just after the stage crew has covered a simple plastic table with a cloth, placed  flameless battery-operated candles on it, along with a chalice that was made by a local potter in our last service in the building that used to stand on the corner of 7th & Maine.   As Thorton Wilder has the Stage Manager say, this is Maine Street (our Maine is named after the state) and this is Our Town.  And our “sanctuary” now is a middle school auditorium and the props include school paraphernalia collected in corners, school signs and wide hallways with their shiny floors.  As with any play, whether or not you can see the world through the thinly constructed scenery depends on your own imagination and willingness to look into and through your own life.  Charles Isher, writing for the New York Times wrote about Thornton’s play, “Wilder sought to make sacraments of simple things. In Our Town he cautioned us to recognize that life is both precious and ordinary, and that these two fundamental truths are intimately connected. “

This he could have written about Our Church.  When you drive down Maine Avenue in SW these days, you’re likely to be distracted by cranes, large trucks, unfinished buildings being pieced together and flagmen.  But along that avenue is a rippled roofline of Arena Stage, a beautiful and provocative building that dominates the skyline and by its transparency invites any and everyone in to view a stage, a play, and their life.   But it’s not the only stage in town.  Just down the road in a brick middle school, an audience gathers weekly to learn lines, sing interludes, make gentle entrances  and courageous exits.  Indeed, we “make sacraments of simple things.”  Every week, each Sunday, 10 a.m. just off of Maine.   ~Ladies and Gentlemen, See you Sunday ~

old television with static

It’s Sunday, Forget The Polls

You could stay home Sunday and watch another round of talking heads.  But at this point, why would you?

You could go online and check polls at various news outlets and ideological outposts and forget coming to church for an hour to sing, pray and hear scripture read and expounded upon.  But at this point, why would you do that?

Our souls need respite from the turmoil of the world and especially we need access to light, unfettered grace and love, the truth of God-in-Christ, reconciling the world.

Saturday night, turn your clock back one hour and then Sunday morning, bring your soul to worship.  You got a soul–don’t give it to the politicos this Sunday.  Bring it to Christ for restoration, redemption, renewal and empowerment.  In the Name of God, peace to you and all whom you love. ~ See you Sunday!