Last Sunday, I preached a brief sermon on Psalm 23. Brief, because to say too much was to risk detracting from the self-evident beauty of that favored psalm. This Sunday we will return to the psalms, focused this time on the lectionary reading for the day, Psalm 130. It too is a favored psalm in and throughout Christian history. It is one of seven “penitential psalms” that include psalms 6, 32, 38, 51, 102, and 143. As lent rapidly moves toward Holy Week and Easter, one would be well-served to read these psalms as a way of entrance into the Light of Easter.
T. S. Eliot turns a phrase about light and contemplation in his poem, Four Quarters. In Burnt Norton: IV he wrote:
…After the kingfisher’s wing Has answered light to light, and is silent, the light is still At the still point of the turning world…
When all around us the world seems unmoored, rising and falling and crashing upon wave after wave and our little boat of a life seems in peril, where do we go? how do we find respite and shelter? Where to go when the world collapses? The 130th psalm is entitled, De Profundis, after its initial phrase, “Out of the depths.” Out of the depths, I cry to Thee, O Lord… Here is an entrance to the still point, where light has answered to light and the light is still. We arrive or at least, we can arrive at the still point of the turning world.
Each Sunday in a middle school auditorium at 10 a.m., we make our way to that still point. I urge you to step into that hour of light answering light. Walk, swim, paddle your way to that hour. Cling to a scrap of the shattered vessel if you must; navigate the perils of a twittered and maniacal rhetoric; but position yourself, body and soul, into this light and stay a while. ~See you Sunday