The late James Cone once said, “The best way to liberate the cross from desecration—or, worse triviality—is to place it alongside of the lynching tree. The cross is a scandal, a paradoxical religious symbol that inverts the world’s value system with the good news that hope comes by way of defeat, that suffering and death do not have the last word, that the last shall be first and the first last…The cross was God’s critique of power—white power—with powerless love, snatching victory out of defeat.”
Deacon Jonathan chose a very apt text for our first lesson this past Sunday. St. Paul appeals to the church at Corinth to “…live in Peace.”
Finally, brothers and sisters, farewell. Put things in order, listen to my appeal, agree with one another, live in peace; and the God of love and peace will be with you.2 Corinthians 13:11
I said previously I don’t know the final answer to what is taking place. But I do know how we begin, and that is with the Spirit of God comforting, guiding, advocating, teaching, and leading us. Leading us toward justice, leading us toward understanding, leading toward love, leading us toward hope, and ultimately toward peace. Nonetheless there is work to be done.
Riverside’s existential existence is predicated on the very foundation of a diverse community, a community of many colors, a community of many orientations, a community of many backgrounds and identities, a Christ centered, ecumenical, inclusive of all community coming together to worship and serve the God who is with us.
As we try to understand the events that are transpiring in our country, in our city, and we grieve for the suffering that has and continues to occur, as we continue our fight for justice, equality, and unity; remember God is with us and thankfully, we are with God.