The band U2 has a song which is sung from the perspective of Judas. In one of the final verses of the song Judas is meeting his demise and says, “I reached out for the one I tried to destroy. You, you said you’d wait ‘til the end of the world.” I’ve always found the song interesting as it is one of the few forms of art in which we are presented with Judas’ perspective. I often think about Judas during this week and on Maundy Thursday in particular. In many ways I find him far more complex and “real” than how some of the other disciples are represented.
Yes, Peter denied Jesus three times after he insisted he would never do such a thing, and then eventually finds reconciliation with Jesus after the resurrection. And John was seemingly faithful till the end, being one of the few who stayed near Jesus until his death. But how often is it that in life, circumstance, temptation, “stuff happening” reveals we are a little more like Judas? Some who may be reading this will surely say, “Speak for yourself, Rev. Nick.” I don’t mean to generalize and lay blanket statements, but I’d like to think I have a little understanding of the human condition. And for many on the day before Good Friday we find ourselves contemplating and confessing our own sins.
I think what fascinates me about Judas was that he was set to be the fall guy before he had any idea of who Jesus even was. Just as God had hardened Pharaoh’s heart against the Jews (Exodus 9), God also had a specific role for Judas to play in the salvation history of His people. Staunch Calvinists would state that this is who God is, a God who elects those who will receive mercy and a God who elects those destined for punishment. Luckily, I’m not a staunch Calvinist and find myself as more of a Christological optimist. In other words, I think more of Jesus.
Back to that lyric, the one where Jesus’ reply to a desperate Judas is to say that Jesus would wait till the end of the world to intervene. How Easter of Jesus. I rather like that. I can’t imagine the lead singer of U2 is a scholar of early church history, yet this lyric makes me think of the teaching of the Early Church Father Origen, one who taught the theory of apokatástasis.
“Ok Rev. Nick, first U2 lyrics, then empathy for Judas, and now crazy Greek words?!”
Apokatástasis means a return to the original order, before sin; a doctrine that teaches a time will come when all will share in the grace of salvation. Remember, Jesus is the Second Adam who came to make right what the first Adam made wrong. Jesus brings life to all just as Adam had brought death to all. In the end when all is said and done, God reconciles and brings all things back into the fold, even Judas. And that my sisters and brothers is a very hopeful thought as we enter the bleakest time in our church calendar.
In Jesus, not only is Peter forgiven, but even Judas is given his reprieve. God’s “YES” engulfs and swallows up our “no.” Sure, many of us may not be betraying the savior of the world, but we do mess up a great deal, at least I know I do. I’m not advocating that we use this grace as a license to sin (the books of Jude and Hebrews warns against that), but I am suggesting that no matter your circumstance, no matter what you’ve done, no matter your shame, no matter what, in the end you are still God’s beautiful child, you are still loved, and you are reconciled.
I want to apologize to those who were attempting to join the Wednesday night Bible study via Zoom and could not. Zoom had an update yesterday that created a few extra hurdles in joining the meeting that were not originally there when the Bible Study was created. I am sorry for those who had difficulty. These matters should be resolved and we hope to resume next Wednesday in a regular manner.